The Jerusalem Council – Pt.2
Holy Holy Holy [ Song ]
Prayer of Confession
Nothing But The Blood [ Song ]
Father, Long Before Creation [ Song ]
New City Catechism Q. 7
Rock Of Ages [ Song ]
Message
Be Still My Soul [ Song ]
Tis So Sweet [ Song ]
Benediction
your faithfulness to the clouds.
[6] Your righteousness is like the mountains of God;
your judgments are like the great deep;
man and beast you save, O LORD.
[7] How precious is your steadfast love, O God!
The children of mankind take refuge in the shadow of your wings.
[8] They feast on the abundance of your house,
and you give them drink from the river of your delights.
[9] For with you is the fountain of life;
in your light do we see light.
[10] Oh, continue your steadfast love to those who know you,
and your righteousness to the upright of heart!
[11] Let not the foot of arrogance come upon me,
nor the hand of the wicked drive me away.
[12] There the evildoers lie fallen;
they are thrust down, unable to rise.
Q. 7 What does the law of God require?
A. that we love God with all our heart, soul, mind, and strength; and love our neighbor as ourselves.
Matthew 22:37–40
Jesus replied: “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.”
[1] But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” [2] And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. [3] So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. [4] When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. [5] But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
[6] The apostles and the elders were gathered together to consider this matter. [7] And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. [8] And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, [9] and he made no distinction between us and them, having cleansed their hearts by faith. [10] Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? [11] But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”
[12] And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. [13] After they finished speaking, James replied, “Brothers, listen to me. [14] Simeon has related how God first visited the Gentiles, to take from them a people for his name. [15] And with this the words of the prophets agree, just as it is written,
[16] “‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
and I will restore it,
[17] that the remnant of mankind may seek the Lord,
and all the Gentiles who are called by my name,
says the Lord, who makes these things [18] known from of old.’
[19] Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, [20] but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. [21] For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”